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philosophy

49 articles in tag.

Mind9 min

Professor Lin Chong'an: Essentials of Śamatha and Vipaśyanā from the *Yogācārabhūmi Śāstra*, Śrāvakabhūmi — 5. The Sixteen Superior Practices of Mindfulness of Breathing

◎ The practice of breath meditation encompasses the complete path of śamatha and vipaśyanā.

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Mind12 min

Chant the Buddha's Name with Single-Minded Sincerity, and Your Chan Practice Is Complete

So who is the one who chiefly investigates while reciting the Buddha's name? The inquiry "Who is reciting the Buddha's name?" was first raised by patriarchs such as Tianqi Benrui Chan Master, but why did they propose it? We need to explo...

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Philosophy9 min

Attachment to Deep Emptiness Leads to Demonic Possession

What does this deep emptiness mean? Within his mind, he has grown utterly disgusted with every appearance of attainment. He longs to plunge into the realm of tranquil extinction, to merge completely with conditionless causes and conditio...

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Philosophy3 min

Gathering the Mind and Abiding in the Realm of Emptiness

The Tiantai school divides all dharmas into two realms. One is what is called the "provisional" (假)—provisional names, provisional characteristics, and provisional functions. The affairs of this world, the dharmas produced by causes and ...

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Philosophy1 min

Professor Lin Chong'an: The Computer Before Us and Its Dependent Origination and Emptiness

眼前计算机的缘起性空

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Practice6 min

Emptiness Teaches Transcending All Phenomenal Marks; Non-Emptiness Teaches Being One With All Dharmas

The Middle Truth (中谛) is what the Tiantai school calls the perfectly sudden Middle Path First Principle Truth—the ultimate reality of the middle way. It clarifies that the wondrously luminous mind-nature of the Tathāgatagarbha is never f...

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Practice5 min

As soon as the eighth consciousness of those who recite the Buddha’s name departs the body, they immediately arrive at the lotus dais

First, let's discuss why we ordinary beings artificially separate what is inherently undivided between the two lands [the defiled Saha world of samsara and the Pure Land of Ultimate Bliss]. What's the root cause of this self-created divi...

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Practice1 min

Master Zibo on Putting the Mind to Good Use

A sharp blade drawn from its sheath, its radiance dazzling as the sun. It cuts through iron as if it were clay. Whatever wood it meets—catalpa, nanmu, pine, or cypress—each becomes a useful vessel once shaped by its edge. Such is one who...

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Practice2 min

Zen Poetry: If the Mind is Like a Tree, It Accords with the Way

The Tree Before the Gate — Tang Dynasty, Chan Master Longya Judong

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Practice2 min

Master Xuyun: The Mind is Like the Void

Long ago there was an elder practitioner who had lived for many years within a large monastic community. He was even-tempered and broad by nature, and always treated others with kindness. He often urged people to “let go, let go.” Someon...

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Practice1 min

Luangpor Teean Mindfulness (Sati) in Motion: A Collection of Links

[http://www.mahasati.org.tw](http://www.mahasati.org.tw/) — Taiwan Mahasati Meditation Society [http://blog.sina.com.cn/mahasati](https://www.douban.com/link2/?url=http%3A%2F%2Fblog.sina.com.cn%2Fmahasati) — Luangpor Teean Dynamic Medita...

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Practice19 min

Master Gang Xiao on the Twenty Verses on Consciousness-Only: The Nineteenth Verse

dān zhà jiā děng kōng yún hé yóu xiān fèn yì fá wéi dà zuì cǐ fù yún hé chéng

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